By Susan Suave Meyer
This is often the 1st accomplished consultant and basically tremendous undergraduate point advent to old Greek ethics, overlaying the moral theories of all of the significant philosophers (including Socrates, Plato, Aristotle) and faculties (Stoics, Skeptics, Epicureans, Pyrrhonism) from the earliest instances to the Hellenistic philosophers examining their major arguments and assessing their legacy.
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Additional info for Ancient Ethics
Such a person doesn’t even really believe that his action is wrong (Pr. 93 Even in the Republic, where the division of the psyche in Book IV explicitly allows that a person’s rational impulses can conﬂict with her emotions and desires (439b–440a), Socrates insists that those who are properly qualiﬁed to become rulers, and thus to undertake the course of higher education that leads to knowledge, will have proved to be best at retaining the lessons of the ‘musical’ training that has cultivated their ethical sensibilities (Rep.
The Charmides concurs in this conception of the knowledge required for living well. Here temperance (sôphrosunê) is the topic of discussion. While a popular conception of temperance identiﬁes it with modesty42 (aidôs, 160e4), a policy of modesty is not always a good one to follow. 43 Thus living well requires knowing when to be modest and when to be bold. This is a version of the ‘using science’ of the Euthydemus, here dubbed ‘knowledge about knowledge’ (Charm. 166e ff). 44 Knowledge vs. rhetoric That you need knowledge of good and bad in order to live well is also a major argument of the Gorgias.
Meno 78d–e). The Charmides concurs in this conception of the knowledge required for living well. Here temperance (sôphrosunê) is the topic of discussion. While a popular conception of temperance identiﬁes it with modesty42 (aidôs, 160e4), a policy of modesty is not always a good one to follow. 43 Thus living well requires knowing when to be modest and when to be bold. This is a version of the ‘using science’ of the Euthydemus, here dubbed ‘knowledge about knowledge’ (Charm. 166e ff). 44 Knowledge vs.
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