Before and After Avicenna: Proceedings of the First by David Colum Reisman

By David Colum Reisman

This quantity comprises the complaints of the 1st assembly of the Avicenna research workforce. all of the papers offers the newest study conclusions in its respective subject. those conclusions contain new insights into Avicenna's revision of Aristotle and Plotinus, particular components of his theories of psychology and metaphysics, his highbrow interplay with the theologians of his interval, the old and social context during which Avicenna labored, the reception of his proposal between Syriac-writing authors, between later Ishraqi philosophers, and in Shi'ite peripatetic philosophy. those insights diversity from new interpretations of his extant corpus, to forcing theories at the components contributing to his philosophical ideas. in lots of situations, those papers current hitherto unexamined textual facts that are meant to give a contribution tremendously to a brand new method in Avicenna reviews, and Arabic-Islamic philosophy regularly.

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Additional resources for Before and After Avicenna: Proceedings of the First Conference of the Avicenna Study Group (Islamic Philosophy, Theology, and Science)

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REISMAN_f2_1-24 3/6/03 7:53 PM 24 Page 24  .  four N premises out of the six. Again, Avicenna reminds us to be wary of our particular construal of the premises. Read in one way, Aristotle’s conclusions are valid and read in another, they are not. Concluding Remarks This brief excursion into Avicenna’s logic indicates that modalities can be synonymous and homonymous. That is to say, a certain modal operator under one construal is synonymous with another (as in the case of PA and AT) and under another, the same modal may refer to two different concepts (as in PA and CA).

In the latter case, the subject term is accidental and the predicate term necessary. Unlike 4, this is a de re necessity. 5. Necessary for a certain designated period of time. ” This seems to be the necessity of nature for a specific period of time. 6. Necessary for a certain unfixed period of time. ” This is the necessity of nature for an undesignated period with a time that is specified for each individual to whom the predicate applies. Avicenna says that the first two kinds of necessities are similar to 44 B.

However, Avicenna points out (as Aristotle says about contingencies which incline both ways) that such propositions are not used in demonstrative sciences. 54 Avicenna proves the assertoric to necessary conversion by ekthesis. The common (ma“hùr) proof by ad impossibile is problematic, he explains, because it involves the conversion of e propositions which are themselves not always convertible (see above). ” Avicenna seems to have a happy balance of essentialist and non-essentialist tendencies.

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Before and After Avicenna: Proceedings of the First by David Colum Reisman
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