Beowulf's Ecstatic Trance Magic: Accessing the Archaic by Nicholas E. Brink Ph.D., Stanley Krippner Ph.D.

By Nicholas E. Brink Ph.D., Stanley Krippner Ph.D.

Use ecstatic trance to trip to the time of Beowulf and research first hand the traditional magic of the early Nordic humans

• unearths a hidden facet to the epic of Beowulf during the standpoint of Queen Wealhtheow

• indicates how Grendel revered and wouldn't damage Queen Wealhtheow simply because she practiced the traditional magic of the mummy Goddess Freyja

• Explains how the magic practices of Queen Wealhtheow offer a blueprint for our emergence from the warlike nature of the prior millennia right into a time of peace and compassion for our nice mom Earth

Using the altered country of ecstatic trance to entry the thoughts of the common brain, Nicholas verge of collapse takes us again to historic Scandinavia, to the time of the epic of Beowulf, the oldest piece of literature written within the English language. Sharing his ecstatic trance concepts alongside the way in which, his trip permits us to re-experience the existence and shamanic practices of Queen Wealhtheow, the spouse of King Hrothgar, the king rescued through Beowulf from the torment of the monster Grendel.

Revealing a hidden part to the epic of Beowulf, breaking point info how Grendel revered and wouldn't damage Queen Wealhtheow and her instructor Vanadisdottir, a priestess of the goddess Freyja, for they practiced the traditional magic of the sooner hunter-gatherer period while the good mom Earth used to be worshipped. for the time of the queen the peaceable and compassionate traditions of this period have been turning into forgotten, succumbing to settlements, kingdoms, and territorial disputes. We achieve first-person adventure of Wealhtheow and Vanadisdottir’s veneration of the nice mom and the traditional magic of the early Nordic humans as practiced by means of the seiðr employees, seers, and spirit tourists, the shamans of the time. those practices comprise divination during the goddess Freyr, contacting undergo spirits, and spirit travelling to varied geographical regions.

As we event our personal time of transition and turmoil very similar to that of Beowulf’s time, Nicholas breaking point unearths how the unique magic of our ancestors, as practiced through Queen Wealhtheow, presents a blueprint for our emergence from the warlike nature of the earlier right into a time of peace and compassion for our nice mom Earth.

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Additional info for Beowulf's Ecstatic Trance Magic: Accessing the Archaic Powers of the Universal Mind

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Each novice would receive a new name related to the name of Freyja after their second year of training. Again they talked quietly, and Vanadisdottir told her that she would be leaving the next morning to return to Scania, and to her work there. On this journey we meet the young son of the farmer who is disfigured, Thord, and the experience of him finding his stolen ram leads to more questions that are again answered while sitting in the Freyr Diviner posture. She knew the king’s men were watching her and protecting her.

The people of the settlement needed more wool after their winter of spinning and weaving. The merchants from the ships in the harbor needed woven fabric, and the freemen from outlying farms needed the tools and wares of the merchants. Trading was brisk. Wealhtheow and Signy always had their eyes on the jewelry of the merchants from across the seas and would pause to look as they passed through the aisles. The men of Olaf’s welcoming party led the way up to the great hall, with Hrothgar and his men joining them.

Thord thus began to learn the ways of the goddess. The next morning Vanadisdottir left the steading to return to the settlement of Olaf. Some distance to the south was the next farm, the steading of Thord’s uncle and aunt, his mother’s sister. Thord enjoyed visiting with his two cousins so he needed no encouragement to travel with the priestess on the first part of her journey back to Scania. As they approached the farm they could hear a ewe bleating as if in pain. She threw her arms around the ewe, lying against the animal’s back with her hands pressing on the ewe’s belly.

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Beowulf's Ecstatic Trance Magic: Accessing the Archaic by Nicholas E. Brink Ph.D., Stanley Krippner Ph.D.
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